Christmas

Presentation of the Lord – “A” – February 2, 2014

From the Pastor /

The meeting. What picture of those two words conjure up in our minds? Perhaps one of those meetings that drag on and seem to have no intention of ever coming to an end. On the other hand, they may suggest and altogether different kind of get-together, like the gathering of family and friends. Or again they may suggest a reunion: a son, for example, who has spent many years working abroad, at last comes with his wife and with the children whom the rest of the family have never seen before; it’s a meeting that is also the fulfilment of a long-cherished hope. It is the long-awaited, long desired meeting of the Messiah with His people in the persons of two pious elderly Jews, Simeon and Anna.

We can imagine the old man tirelessly rehearsing the words of the ancient prophecy of Malachi: “The Lord you are seeking will suddenly enter His Temple.” But the months and years go by, death is drawing ever nearer – yet still no sign of the Messiah. One day among the crowds pouring onto the esplanade of the Temple, he catches sight of a young couple. The girl has a baby in her arms, her husband walking beside her carries the Temple offering made by poor people, doves, towards them. The couple explain that they have come to “redeem” their little son. The Law’s original demand that a first male child was to be consecrated to the Lord had been mitigated to the payment of a small “ransom”. For poor people the ransom would be a pair of turtledoves or a couple of young pigeons. “And the name of the child?” Simeon requires. “Jesus,” they say. “Jesus? That means ‘God saves’; what a wonderful name. With tears of joy the old man takes the child into his arms. “Now , Master,” he cries, “you can let Your servant go in peace…because my eyes have seen the salvation, which You have prepared for all the nations to see.” But there is drama as well as overflowing joy in this meeting. Simeon announces that, while some will receive Jesus, others will reject Him, and that Mary’s own soul will be pierced as with a sword. Anna too recognizes in Jesus the fulfilment of the ancient promises. For her, the meeting means not that she is ready to die, as it did for Simeon, but rather that she is ready to spread abroad the good news of the Messiah for as long as she lives.

It’s been said that today’s Gospel is in its way a reflection of our Christian experience. A Christian is one who has had the privilege of meeting Christ in the sacrament of baptism; who over the course of the years has come to recognize Him as the key to life; who has surrendered to His call, has made His values their own. Very shortly we shall meet Jesus in the Eucharist; and our prayer can be that by that meeting we will be inflamed anew with the desire to become bearers of light to our brothers and sisters, to make our lives, like those of Simeon and Anna, a proclamation of Christ, the light of the world.

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Baptism of our Lord – “A” – January 12, 2014

From the Pastor /

Today’s Gospel takes place years later, when Jesus arrived at the River Jordan where His cousin John practised a baptism of repentance and foretold the coming of the Messiah. How well did Jesus and John know each other? They probably knew the stories surrounding each other’s birth, but just as every human life is an unfolding of a mystery known only to God in its totality, so also with the two cousins. Jesus’ baptism is an awakening for John and also for Jesus, for whom this is the start of His public ministry. Jesus’ awareness of His vocation has grown from the time when, as a boy, He was found with the teachers in the Temple. Now God acknowledges Jesus, the man, as the beloved Son.

Discerning one’s vocation in life does not normally happen in one blinding flash of enlightenment. It is something that unfolds gradually, during the many events and encounters of ordinary daily life. This special calling often needs years of careful thought before it becomes clear. What a young person may believe is his or her path may, at the end of life, have turned out to be very different as that vocation matured. Jesus, as a boy, knew that He had a special relationship with God, a relationship confirmed and directed at His baptism. Yet, in the Temple in Jerusalem and on tha banks of the Jordan, it was not automatically clear that His proclamation of the kingdom of God would lead to Calvary.

Our own vocation mirrors that of Jesus: moments of revelation and understanding mixed with confusion, uncertainty and, occasionally, opposition as we live out God’s unique call. The Holy Spirit fills Jesus. The same Spirit, deep within our heart, leads and guides us, helping us also to be faithful witnesses and messengers of God’s kingdom of love. We do not know where obedience to God’s call will take us. Our understanding of our own vocation will change and develop in living it out on our unique path. Where Jesus leads us, we are called to follow.

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Solemnity – Holy Family – “A” – January 5, 2014

From the Pastor /

In writing to the people of Colossae, St. Paul gives a very impressive list of virtues, and he talks about them as if they were the clothes that we wear in everyday life. Every day we have to put these clothes on – compassion, kindness, humility, gentleness, patience. Do you wear these clothes every day? He goes on telling us to teach and advise one another in daily life. We have a lot of learning to do. And finally he points out that parents must be as good to their children as they expect their children to be themselves. Virtues are not simply “nice things” to have in your life. They are vital to your well-being and to your happiness. They are vital to the peace of the world. Jesus said, “If your virtue goes no deeper than that of the Pharisees, you will never enter the kingdom of heaven.” You will never know what the joy of God is. And the point is that every day your virtue will be tested by members of your own family, as well as by people in the street. But the first battle will be fought not in your home but in your heart, because it is there that virtue and vice battle for supremacy.

Some people have nothing but happiness to relate when they think of their family. Others have nothing but sorrow and sadness to speak of. The family in our experience, can be a place of joy, or a nightmare. If our experience of family is good, then give thanks to God for it. Where people’s experience of family is bad, then let us save people from the ruins.

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Solemnity – Humble Shepherds – “A” – December 29, 2013

From the Pastor, PNCC /

Most people in America are familiar with this passage, even though they rarely crack open a Bible. Let’s start looking at the most obvious feature of the story. Who does God announce the birth of His Son to? Who does He invite to come and see the new Baby? A collection of sheep herders! There is only one announcement of Christ’s birth recorded in the Scriptures, only one invitation from God to anyone to come visit Mary and Joseph and the infant Jesus. And that one invitation goes to a bunch of uneducated, smelly, low-class, social and religious outcasts, a bunch of shepherds.

Shepherds were the last people you’d expect God to take notice of. First of all, they were religious outcasts. According to the Jewish religious law, these men were unclean. Their line of work prevented them from participating in the feasts and holy days that made up the Jewish religious calendar. Why? Somebody had to watch the sheep. When everyone else was making the trip to Jerusalem to make sacrifices at the temple, or to participate in one of the annual feasts, they were out in the fields, watching over the sheep. A modern day example might be a trucker or a shift worker, whose job keeps them from regularly attending church. It wasn’t really their fault. Not only that but shepherds were boardline social outcasts. Since they were constantly on the move to find new pasture for their flocks, they were looked on with suspicion. Kind of the way people today might look at gypsies or carnival workers. They were often accused of being thieves. If something came up missing – it must have been those shepherds. They were not permitted to give testimony in a legal proceedings, because their word wasn’t considered trustworthy. And on top of all that, they really didn’t have much contact with other people. They didn’t come home at night. They were with the sheep 24 hours a day, 7 days a week. A good shepherd could identify each one of his sheep by sight. He knew his sheep and they knew him.

Now imagine you’re God and you want to announce the most amazing, incredible, joyous news ever; an event which will literarlly change the course of history – the birth of your only Son, Jesus Christ. The birth of the One who will be the Savior of the whole world. Finally He has come! Who do you announce it to? Who do you tell? Who do you invite to come and see? The point is that you would expect an event like the birth of Christ to be announced to the most important people in the nation. Political leaders – kings, governors. Religious leaders – priests, rabbis, other officials. Wealthy merchants. Men and women of distinction. The news media. But none of them got the word. None of them were invited. Only these few poor, shepherds, these social and religious outcasts, received the announcement. So why? Why did God do this? Why did He send His angels to announce the birth of Christ to these shepherds to come and see the Child? Several possible answers have been proposed, such as the fact that Jesus Himself is later called the Good Shepherd, caring for us as His flock. But I prefer a simpler explanation. God wanted to show that His love does not discriminate on the basis of class, or wealth, or social standing. He does not respect kings and princes more than hourly laborers, He does not value priests and pastors above the people in the pews. God does not show favoritism; He does not give preferential treatment to one group of people over another. His love is available to all on the same basis – faith in Jesus Christ, and faith alone. God was demonstrating, by His choice of these humble shepherds to be the first to receive the news of Christ’s birth, that Jesus was not going to be the Savior of only the political and social and religious elite. Jesus was not going to be the Savior only for kings and governors, or popes and priests. Jesus is the Savior of all equally; He doesn’t give preference to any group or any class. Nor does He discriminate on the basis of intelligence, or education, or wealth, or profession, or political power, or social standing, or any of the other qualities that human beings judge by. His love is offered indiscriminately to anyone who will repent and believe, anyone who will trust in Him as Savior.

What does it mean to us? If you identify with the shepherds, it should be very encouraging. I imagine that many nights, as the shepherds sat out in those cold, lonely fields, with nothing but animals to keep them company, they looked over at the village, saw the lights of the homes and heard the faint sound of families, people laughing, and wished they could be a part of that. Maybe you’ve felt that way too. But I have a great news! The best news possible! God loves you! Just like He loved those shepherds. And you are special to Him. Just like those shepherds were special to Him, so special that He gave them the incredible privilege of being the first to hear of Christ’s birth, being the first people other than Joseph and Mary to layeyes on the Son of God, being the first to tell others about Chirst. When they heard the news, they didn’t seek out the religious professionals for a second opinion. They simply accepted what the angels told them. Will you do that today? God didn’t send an angel to give you the news, but He did send me and He did give you His word the Bible. God is inviting you today, just like He invited the shepherds. Will you receive His love? Will you acknowledge your need of forgiveness and put your trust in Jesus Christ for salvation? Understand that you are accepted before God on the same basis as anyone else – not because of anything you are, or anything you have done, but only because of the sacrifice of Jesus Christ, who gave His life and suffered the penalty for your sin so that you could have eternal life and receive forgivensee. Humble yourself before God, so that He doesn’t have to do it for you. Let us do the same, especially at this time of the year, for the sake of all the others who are still waiting to hear the good news.

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Christmas Day – December 25, 2013

From the Pastor /

When we meet together on Christmas Day for this great solemnity it can seem quite noisy, or at least there may be plenty of talking, music and singing. Just imagine sitting in church and never uttering or hearing a word – there would be only silence. But the Lord, the God of Israel, is a God who desires to communicate, to share His life with us. So He broke the silence and from the very beginning He spoke a Word. And from then on the Lord spoke to us through Moses and prophets, sharing His law and His wisdom. Yet He promised that He would come even closer, as Isaiah tells us today: we shall “see the Lord face to face.” Last night, when we celebrated Midnight Mass, we heard how the angelic light shone on the shepherds and they were told to go to meet their Savior. What did they find? A very human scene. A young Jewish couple expecting their first child, forced to travel to Bethlehem by the dictate of a Roman emperor. And then in the manger in the face of that Child we see God. We could delight in this wonderfully human scene, which touches people’s hearts like the birth of any child. But the Church today wants us to draw out the full implications of this human scene. For, as we listen to the words of St. John’s great prologue, we learn how in that child God’s desire to communicate with us comes to a climax. The Word and wisdom of God had been present in the world has now entered fully into our human condition. God has taken our humanity and the Word has become flesh. If we want to find the glory of God’s presence we do not need to search for it in silence, we do not need a spirituality that takes us out of this world. In the Christmas crib we see the glory of God in the child Jesus. He is the Word, the intimate expression of the Father’s love for us. He shares with us His divine life so that we can truly become children of God.

There is a certainly a place for silence in what we can be the noise and bustle of Christmas celebration. But is is a silence that Mary enjoys as she ponders over the mystery of her newborn son. We receive the bread and wine transformed into the real body and blood of Jesus. We recognize in human flesh the divine presence. And we reverence that presence in the silence of our prayers and also when we greet one another with the peace of Christ. Then we can go home and celebrate this great feast of God’s gift of himself to us in Jesus. We can recognize in the faces of our children, our parents, grandparents, friends and strangers, the presence of God and treat them with love and reverence, for they are made in the image of the God who has today been born of our flesh.

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Christmas Eve Mass of the Shepherds – “A” – December 24/25, 2013

From the Pastor /

Tonight the Gospel presents us with the family: Mary, Joseph and their newborn child, Jesus. And we are told that this scene is a sign which the shepherds guarding their flocks at night must seek out. The angels tell them that in that child they will find a Savior: “A Savior has been born to you; He is Christ the Lord.” This scene is so familiar because we see it so often on Christmas cards and portrayed in school nativity plays. It is so familiar that we can easily detach it from the world of hard political realities. But the words “the town of David called Bethlehem” remind us today that the place of Jesus’ birth is at the heart of an unending conflict. The mention of Quirinius, the governor of Syria, brings to mind another country that has been riven with war and suffering. If a Savior could bring peace to this same Middle Eastern world today, what would be His strategy? You might think that the only way to resolve such conflict would be by superior military force. St. Luke must have been aware of that opinion, for he frames the birth of Jesus in the widest possible context. He reminds us that the world was ruled by another lord, Caesar Augustus in distant Rome. Weapons enforce power and bring protection. But this is not God’s way. Now the royal child, the son of David is borne by a migrant couple from Nazareth to Bethlehem. They are unprotected and are forced to find some sort of housing outside, with a manger for the baby. He takes our human frailty as a vulnerable baby born to poor parents. And it is to those who are poor that the good news of this birth is given. The shepherds, who are on the margins of society, discover that God has sent a Savior not from above or at the centre of power, but from below and among the lowly.

Perhaps the best way we can celebrate our Christmas is for ourselves and for our families to focus on the crib. Amidst all our joyful festivities then we will not lose sight of why we are celebrating. The greatest gift we have received is the gift of God himself as He takes on our human flesh and allows himself to be protected by those young parents. The Lord still brings His peace by coming close to us and making himself present among those who are poor, those who are homeless and refugees. If we are open to His concerns then we will know His presence among us more fully this Christmas. And if we desire a real peace at Christmas it is more likely to come if we put our trust in God’s weapons of humility and compassion rather then those of war.

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Schedule of Services During the Christmas Season

Frackville, From the Pastor, PNCC /

December 24, 2013 – January 1, 2014

Tuesday, December 24th, 2013 – CHRISTMAS EVE

10:00PM – Mass of the Shepherds (Pasterka), and Benediction of the Most Blessed Sacrament.

Wednesday, December 25th, 2013 – NATIVITY OF OUR LORD

9:30AM, Holy Mass in Shenandoah
11:00AM, Holy Mass in Frackville

Thursday, December 26th, 2013 – Feast – St. Stephen, Proto-Martyr

10:00AM, Holy Mass in Frackville

Friday, December 27th, 2013 – Feast – St. John, Apostle & Evangelist

5:00PM, Holy Mass in Frackville

Saturday, December 28th, 2013 – Holy Innocents

10:00AM, Holy Mass in Frackville

Sunday, December 29th, 2013 – Solemnity: Humble Shepherds

8:45AM, Holy Mass in Frackville
11:00AM, Holy Mass in Shenandoah

Tuesday, December 31st, 2013 – New Year’s Eve

9:00AM, Holy Mass in Shenandoah

Wednesday, January 1st, 2014 – Solemnity – Circumcision of our Lord

10:00AM, Holy Mass in Frackville

The blessing of homes will take place after the Solemnity of the Epiphany of our Lord. It will be an occasion for Fr. Robert to meet Parishioners, pray together and discuss the important aspects of their lives and of the Parish.

The Annual Parish Meeting of St. John the Baptist Parish will be held on Sunday, February 2nd, 2014 immediately after 11:15AM Mass. Please attend the Annual Parish Meeting in order to discuss the important aspects and projects of our Parish. Thank You.

Merry Christmas and Happy New Year – 2014!

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