September 2015

Jesus’ teaching in today’s Gospel tells us how serious a thing it is to offend against anyone in any way. Sin is always damaging, Jesus teaches us. Wrongdoing is never all right. Jesus speaks about a threefold way of sinning, with hand and foot and eye. These parts of our body are so precious and so vital in everything we do. His language is deliberately extreme, not meant to be interpreted in a literal fashion, for He is making the point that there are no half measures here. For example, different religious groups, different nationalities, difference of gender, none of these things should be an issue for us in the way we behave and treat one another. We are all human beings. What divides us, what has always divided us and always will divide us, unless we change our ways, is our inclination to sin and wrongdoing. It is then that we human beings create hell – a place where we have separated ourselves from God.

There are many places in this world that are truly a living hell. Wherever war breaks out, there is hell. Wherever persons persecute other people and make life hell for them, full of fear and threats and anger, such a place is a living Gehenna. Many people live in these conditions every day. God has nothing to do with sending people to hell. That is no part of Christian understanding. What we do understand is the ability of human beings to damn and to destroy; to destroy others and to damn themselves in the process. Jesus in His own life, would be a victim of this hellish behavior, when His opponents set out to destroy Him. Jesus knew what His suffering would be. That is why He had such a vivid realization if the seriousness of any kind of wrongdoing. Let us then rejoice in all good people everywhere, of any religion and of none. And let us remember that we, who are blessed to have faith in Christ Jesus, are called to follow His great example, and so be light to the world.

Today in the Gospel Jesus is telling His disciples about the kind of leadership He wants to see in His Church. But they seem deaf to what He says. He has told them already that His leadership will involve suffering and He will tell them a third time as they journey to Jerusalem. The disciples don’t understand why the Messiah should suffer and they are afraid to ask Him because it is a message they don’t want to hear. The conversation has been about who is the greatest among them, who wields the most power. Who is the top dog? Jesus knows His disciples are caught up in this desire for power, so He challenges them. Leadership in His Church must be based on service, so the one who wants to be first must be last. Jesus tells them they must learn to welcome not just the powerful but these insignificant children. If they do, they will be welcoming Jesus himself.

Jesus wants strong leadership for His Church. But He wants a leadership that does not dominate and insist on rank. It is a leadership that will inevitable come into conflict with alpha-male attitudes and, like Jesus, will have to suffer as it serves the weaker members of the community. In our parishes and homes, welcoming the “little children” will mean giving time for those who are sick, disabled, poor, mentally ill and vulnerable in all sorts of ways. In our competitive and often ruthless society, Christ is more likely to be found at the bottom of the social pile than at the top.

Today’s second reading suggests that discrimination between rich and poor people had even infiltrated the early Church. St. James invokes the Old Testament belief that God’s special care is given to poor people, choosing them to be “rich in faith” and “heirs to the kingdom which he promised to those who love him.” Jesus chose the life of a poor man; he had “nowhere to lay his head” and, in St. Paul’s words, “he became poor for your sake, to make you rich out of his poverty.” In His public ministry Jesus’ love embraced everyone, and He bridged the great divide between rich and poor people, not in a material way but through increasing their love and faith. The miracle in today’s Gospel, in which Jesus cures a man who is deaf and speaks with difficulty, can be seen not only as physical healing but also as a spiritual gift that brings the man to a deeper faith. St. Mark gives the incident a symbolic meaning: the man is taken apart from the crowd and receives the ability to hear and to speak of what he has heard and understood, whereas the disciples, though they were privileged to be constantly in the presence of Jesus, so often failed to understand what they had heard.

St. Francis was the son of a wealthy cloth merchant but as a young man, after returning from war, he made a pilgrimage to Rome. There his heart was moved by the sight of the beggars. He exchanged clothes with one of their number and, discovering for himself the reality of poverty, he resolved to commit his life to prayer and to serve all who were poor. St. Francis was known as “Il Poverello”, the poor man. He embraced poverty in imitation of Christ and by his way of life increased love and faith, healing, the gap between rich and poor. It is by imitating Christ, as Francis did, that we too can bridge whatever divides us from each other.