September 2022

Twenty Sixth Sunday in Ordinary Time (C) – September 25, 2022

Human life resembles a bridge that leads from the shores of mortality to the shores of eternity. A one-way bridge that cannot be turned back on. Today’s Gospel parable shows us two people who crossed that bridge: the beggar Lazarus and the rich man. The former lacked everything in life, even basic necessities. The second one was so obscenely rich that he was unable, or perhaps did not want to, to see the cause and relationship between his wealth and someone else’s poverty. 

Finally, we can see both of them on the other side of the bridge, on the edge of eternity. And there their fate changed radically. Lazarus “in the bosom of Abraham” experienced an eternal happiness that he did not experience on earth as he patiently waited for “the waste of the rich man’s table” and when “the dogs came and licked his sores.” The rich man suffers in hell among people who fall into two categories. The first group includes those who have made their lives meaningful to do evil. The second group, in which we find the rich man of the Gospel, includes those who have failed to do good. It seems that there can be definitely more people like these.

Each of us is today in a specific place on the bridge leading to eternity. We must remember that the quality of the eternal life depends on the quality of the earthly life. Life on earth and the decisions we make here will be saved on the other side forever.  So, what kind of life is here, such kind of the eternity will be there.

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Twenty Fifth Sunday in Ordinary Time (C) – September 18, 2022

There are many puzzles in Jesus’ teaching, for example: “The Lord has praised the dishonest steward”, “Make friends with wicked mammon”. Could these be persuasion for fraud and corruption? No way. Jesus spoke and still speaks to people immersed in the world, functioning in various dependencies and systems, using various means and tools in their lives … All this has consequences not only for the present life. The “style” of the earthly pilgrimage often determines the eternal end. The praise of the dishonest steward refers his concern for the future. The belief that the future is now being decided is worth appreciating. Jesus encourages us to think of our eternity with no less cleverness. What can we do now to make our eternity happy?

It only makes sense to use “wicked mammon,” or whatever means we have at our disposal, when we are “admitted to the eternal tabernacles.” It becomes clear that these “Eternal Tabernacles” are more important than any “mammon“. Mammon can help us achieve them or deprive us of this chance. It all depends on how we use it.

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