Institution of the PNCC – March 8, 2015

The PNCC in ONE, because like Christ, the head of the Church, is one, thus there is also one body in which Christ is head and the faithful as members are united. Although there are many members in the Church, the body of Christ, yet they all are one body and they are united in an inseparable unity.

The PNCC is HOLY, because Christ, her head, is holy. The fact that PNCC members do sin doesn’t destroy the holiness of the Church.

The PNCC is CATHOLIC, because Christ is the Lord of the universe. The PNCC is Catholic as she remains in the original tradition of the Apostles and continues “That which has been believed everywhere, always, by all”. Our holy orders are recognized by both the RC and Orthodox Churches. We are rooted in Scripture, grounded in Sacred Tradition and accept the Ecumenical Councils of the undivided Church.

The PNCC is APOSTOLIC, because her divine founder was the first “apostle”. The apostolic teaching guarded by the Church constitutes the essence of her apostolicity. The uninterrupted sequence and succession of the shepherds and teachers of the Church which begins by the Apostles, guarantees the truth of the Church.

The PNCC is a CONSTITUTIONAL Church. The source of sovereignty rests in each democratically organized parish, which owns, controls and administers all parish property. Ultimate and virtually complete authority is given to the Church’s legislative body, the General Synod. Between synods, the executive body known as the Supreme Council of the Church is the highest governing body.

The PNCC is a BIBLE-BELIEVING Church. A Catholic Church that believes the Holy Bible to be the divinely inspired Word of God.

The PNCC is a DEMOCRATIC Church. The poorest lay person has a voice in the parish. The laity and clergy work together, with separate spheres of responsibility in parochial affairs, and they work together, often after long heated debate, in the seniorate and in the diocesan and general synods.
Our laity is kept well informed of all that is going on in the Church. We are not perfect. We are human. But we know that our Church will, through the sacraments, make possible our growth in grace and our entrance into heaven!